It’s the last Sunday before the start of the new liturgical year, aka the Solemnity of Our Lord Jesus Christ, King of the Universe! Which, of course, means that we end this liturgical year with a bang… by dealing with the Last Judgment! Check out the readings for the day:
31 “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33He will place the sheep on his right and the goats on his left. 34Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38When did we see you a stranger and welcome you, or naked and clothe you? 39When did we see you ill or in prison, and visit you?’ 40 And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ 41 Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 44 Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ 45He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ 46 And these will go off to eternal punishment, but the righteous to eternal life.”
That… is a tough reading, to be honest. When people talk about religion being the opiate of the masses, this is one of those readings that defies that thinking completely.
Anyway, the Last Judgment has been a special focus of art by many people (I’ve featured one such painting by Bosch here), but perhaps the most famous depiction of the Last Judgment is by Michelangelo, which is located in the Sistine Chapel. Honestly, it’s in a bit of an odd place because it’s right behind the main altar. When I went to the Sistine Chapel during my honeymoon, I was quite shocked to see it there, as usually the scene behind the altar references Christ’s Passion… not His second coming!
There’s… a lot in this picture, quite honestly, and I won’t be able to get to all the symbolism. After all, there are literally books written about this particular artwork. However! Let’s go over a couple of interesting things I picked out while I looked at this painting…
At the very top, angels bring forth a cross, a crown of thorns, and a column. The cross should hopefully be self-evident… that’s the cross that Christ died on! The crown of thorns should also be pretty evident… that’s Christ’s crown of thorns that the soldiers put on Him during His Passion to mock Him The column is a little more obscure, but that’s supposed to be the column that He was scourged on. The significance of this? Probably highlighting where Christ’s blood fell!
Christ is in the middle, surrounded by saints and martyrs. Many of the martyrs are carrying reminders in their hands that show the way they died. For example, St. Bartholomew was skinned alive, so he holds a human skin. St. Catherine of Alexandria was killed by a breaking wheel which tortured her, so she is carrying that. Another saint is holding up a cross. The point of them holding up these objects? Probably to unite them with the cross of Christ!
The woman to Christ’s right is Mary, the Mother of God. In other drafts that Michelangelo did, she was standing with her arms outstretched in a pleading sort of matter, since she intercedes for us. But, Michelangelo finally put her in the position she is, where she is beside Christ in a demure manner, looking at the souls that are saved. Why? Because this is the Last Judgment. There is no more time left for her to intercede — Christ must decide once and for all. So she follows Him.
Just as the scripture goes, the people at the bottom on Christ’s right are being led to heaven. Some are being lifted up by (wingless) angels, others are awaking from their graves, still wrapped in their shrouds, to get up to go to Christ. The people near the bottom on Christ’s left are going to hell. Demons are dragging them down. There is lots of pagan imagery about the hellish part too, which comes partly from Dante’s depictions of hell and partly because of the classicism which was popular back then!
St. Peter is giving back the keys to Christ. After all, there is no need for St. Peter to have them anymore, since the Church is united with Christ!
Anyway! If you can, read more about this artwork! The history and symbolism is AMAZING, plus there’s tons of little stories involved. What can I say? This artwork created lots of controversy and intrigue back in its time, and still is utterly breathtaking today. Trust me on this.
Questions to Ponder:
- Look closely at the artwork. What particular scene drew you in the most?
- What symbolism spoke to you personally and intrigued you the most?
- Look carefully at the expressions of their faces. Which person did you identify with the most?
Let us always honor You as the Lord of the Universe. Be merciful with us when we approach You in our final judgment.
Next Sunday is the first Sunday of Advent! If this excites you, you might be interested in buying my book about the Joyful Mysteries!